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Madhyamaka (Sanskrit: Madhyamaka, Chinese: 中觀见; pinyin: Zhōngguān Jìan') is one of the two main philosophical schools within Mahayana Buddhism (the other being Yogacarya). This school is based on the writings of the Indian scholar Nagarjuna (150 CE to 250 CE).

The main tenet of this school is that because all phenomena are dependently co-arisen, they are empty of "inherent existence." A classic expression of this view was provided by Nagarjuna in the twenty-fourth chapter of his Treatise on the Middle Way; Nagarjuna stated:[1]

Whatever arises dependently
Is explained as empty.
Thus dependent attribution
Is the middle way.

Since there is nothing whatever
That is not dependently existent,
For that reason there is nothing
Whatsoever that is not empty.

Geshe Sonam Rinchen explains the above quote as follows: "Here Nagarjuna states the Madhyamika or middle way position. Everything that exists does so dependently and everything that is dependently existent necessarily lacks independent objective existence."[1]

This view is also often expressed within the Mahayana tradition as the 'freedom from extremes'. For example, it is said in the Samadhiraja Sutra:

"Existence and non-existence are extremes,
Purity and impurity are extremes as well,
Thus, having relinquished both extremes,
The wise do not dwell even in the middle."

Transmission to East Asia

From Encyclopeia Britannica:

The basic Mādhyamika texts were translated into Chinese by Kumārajiva in the 5th century, and the teachings were further systematized (as the San-lun, or Three Treatises, school) in the 6th–7th century by Chi-tsang. The school spread to Korea and was first transmitted to Japan, as Sanron, in 625 by the Korean monk Ekwan.[2]



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