Asura (Buddhism)
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| Translations of Asura |
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|---|---|
| English | Titan |
| Pali | असुरो |
| Sanskrit | असुर |
| Chinese | 阿修羅 (Pinyin: Āxiūluō) |
| Japanese | ashura |
| Khmer | អសុរ (Asorak) |
| Korean | 아수라 |
| Tibetan | lha ma yin |
| Vietnamese | A tu la |
An asura (Sanskrit/Pali: असुर, असुरो) in Buddhism is a demigod or titan[1]of the Kāmadhātu[2].
Contents
Origins and etymology
The Buddhist asuras are broadly derived, in general character, from the wicked asuras of Hinduism, but have acquired some very distinctive myths which are only found in Buddhist texts.
In its Buddhist context, the word is sometimes translated "Titan" (suggesting the wars of the Greek gods and Titans), "demigod", or "antigod".[3]
Character of the Asuras
While all the gods of the Kāmadhātu are subject to the passions to some degree, the Asuras above all of them have become addicted to them, especially wrath, pride, envy, insincerity, falseness, boasting, and bellicosity.
Because of their passions, rebirth as an Asura is considered to be one of the four unhappy births (together with rebirth as an animal, a preta, or a being in Naraka). The state of an Asura reflects the mental state of a human being obsessed with ego, force and violence, always looking for an excuse to get into a fight, angry with everyone and unable to maintain calm or solve problems peacefully.
Beings may go to the Asura realm because in human form they had good intentions, but committed bad actions such as harming others.
Concerning Asuras, the Great Calm-Observation by Zhiyi says: “Always desiring to be superior to others, having no patience for inferiors and belittling strangers; like a hawk, flying high above and looking down on others, and yet outwardly displaying justice, worship, wisdom, and faith — this is raising up the lowest order of good and walking the way of the Asuras.”
The Asuras are said to experience a much more pleasurable life than humans, but they are plagued by envy for the devas, whom they can see just as animals perceive humans. The Asuras of some inferior realms however, are malevolent (such as the corruptor Mara) and can be referred to as demons. They are alternatively called Rakshasas.
In terms of power, Asuras rank above humans but below most of the other deities. They live in the area at the foot of Mount Sumeru, at least partially in the sea that surrounds it.
On the popular cosmic picture of the Bhavacakra, the Asuras are sometimes shown as a sixth stage of existence, and sometimes grouped together with the devas. The five-stage version was the original[citation needed], and the addition of the Asuras as the sixth was done in Tibet on the authority of Je Tsongkhapa.
The leaders of the Asuras are called Asurendra (Pāli: Asurinda) "Asura-lord". There are several of these, as the Asuras are broken into different tribes or factions. Among them are the bow-wielding Dānaveghasa Asuras, and the terrible-faced Kālakañjakas. The principal leaders are Vemacitrin (Pāli: Vepacitti), Rāhu (also called Veroca or Verocana), and Pahārāda.
Myths of the Asuras
The Asuras formerly lived in the Trāyastriṃśa world on the peak of Sumeru with the other gods of that world. When Śakra became the ruler of that world, the Asuras celebrated by drinking a lot of Gandapāna wine, a liquor so strong that Śakra forbade the other gods to drink it. Weakened by their drunkenness, the Asuras could not resist when Śakra had the whole lot of them thrown over the edge of Trāyastriṃśa into what would become the Asura-world at the base of Sumeru. A tree grows there called Cittapātali; when the Asuras saw it blossom, they saw that it was different from the Pāricchattaka (Sanskrit: Pāriyātra) tree which had grown in their old home, and they knew that they were dispossessed.
They now meditated on war. In armor and weapons, they climbed up the steep slopes of Sumeru "like ants." Śakra set out to meet them, but was forced to retreat because of their numbers. Passing through the forest where the garuḍas live on his flying chariot, Śakra saw that his passage was destroying the nests of the garuḍas and ordered his charioteer Mātali to turn back. When the pursuing Asuras saw Śakra turn about, they felt certain that he must be coming back with an even larger army, and they fled, ceding all the ground they had gained.
Despite their many wars, there was eventually a partial concord between the Trāyastriṃśa gods and the Asuras. This came about because Śakra fell in love with Sujā, daughter of the Asura chief Vemacitrin. Vemacitrin had given Sujā the right to choose her own husband at an assembly of the Asuras, and she chose Śakra, who had attended disguised as an aged Asura. Vemacitrin thus became Śakra's father-in-law.
See also
- Asura
- Bhavacakra
- Buddhist cosmology
- Hecate
- Hecatoncheires
- Rakshasa
- Śakra
- Sumeru
- Titan
- Trāyastriṃśa
- Vemacitrin
References
- ↑ Robert Beer The Handbook of Tibetan Buddhist Symbols Serindia Publications 2003 ISBN 978-1-932-47603-3 page 246
- ↑ Robert E. Buswell Jr., Donald S. Lopez Jr. (2013). The Princeton Dictionary of Buddhism. p. 411. ISBN 1400848059.
- ↑ Robert Beer The Handbook of Tibetan Buddhist Symbols Serindia Publications 2003 ISBN 978-1-932-47603-3 page 246
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