Empty throne

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Buddhist 2nd century empty throne, attacked by Mara.[1]

The empty throne is a symbol that was used in early Buddhist art, often depicted under a parasol or Bodhi Tree. This was, in the traditional view, an aniconic symbol for the Buddha; they avoided depicting the Buddha in human form, like early Christians with God the Father. Alternatively, it has been argued that these images represent actual relic-thrones at the major pilgrimage sites which were objects of worship.[2] The throne often contains a symbol such as the dharma wheel or Buddha footprint, as well as a cushion.

The "empty throne" had a pre-Buddhist history. An Assyrian relief in Berlin of c. 1243 BCE shows King Tukulti-Ninurta I kneeling before the empty throne of the fire-god Nusku, occupied by what appears to be a flame.[3] The Hittites put thrones in important shrines for the spirit of the dead person to occupy, and the Etruscans left an empty seat at the head of the table at religious feasts for the god to join the company.[4] A throne with a crown upon it had been a symbol for an absent monarch in Ancient Greek culture since at least the time of Alexander the Great,[5] whose deification allowed secular use for what had previously been a symbol for Zeus, where the attribute placed on the throne was a pair of zig-zag thunderbolts.[6]

Notes

  1. Krishan, pp. 1 and 5, fig 4a caption
  2. Example from the V&A museum. The alternative theory, first advanced by Huntington (see her final paragraph), sees these images as depictions of an actual relic-throne of the Buddha as an object of worship at major Buddhist sites, but this remains controversial.
  3. Berlin relief
  4. Hall, 95
  5. Syndicus, 151
  6. Hall, 95, coin 1st century CE from Cilicia


References

Further reading

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