K. N. Jayatilleke

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K. N. Jayatilleke
File:KN Jayatilleke.jpg
Born 1920-11-01
Colombo, Ceylon
Died 23 July 1970(1970-07-23) (aged 49)
Kandy, Ceylon
Occupation author, Philosopher, Professor
Nationality Sri Lankan
Alma mater Royal College, University of Ceylon, Cambridge University
Genre Philosophy, Buddhist Studies
Spouse Pat Jayatilleke
Children Anjani Karunaratne
Nandini Karunamuni

Kulatissa Nanda Jayatilleke (1 November 1920 – 23 July 1970) was an internationally recognised authority on Buddhist philosophy whose book Early Buddhist Theory of Knowledge has been described as "an outstanding philosophical interpretation of the Buddha's teaching" in the Encyclopedia of Philosophy.[1]


Jayatilleke, was born on 1 November 1920, in Colombo, Ceylon. After completing his secondary education at the Royal College in Colombo, he pursued the study of Pali and Sanskrit at the University of Ceylon obtaining a first class honours degree. He continued his education at Cambridge University with a view to acquire a firm grounding in Western philosophy. He obtained a unique training in Eastern and Western thought and an analytical approach to philosophy that provided him with a background that nourished his work throughout his career. Jayatilleke was a Nuffield Fellow in the Humanities, a Fellow of the World Academy of Arts and Sciences [1], Hay-Whitney-Fulbright Fellow, an editor of various philosophy journals, and was the Professor and Head of the Department of Philosophy at the University of Ceylon, from 1963 until his death in 1970.


Jayatilleke is best known as the author of the book Early Buddhist Theory of Knowledge, Perhaps the Greatest Book written by a Sri Lankan in the 20th Century [2] a work that has been described as a "masterpiece",[3] and as "an outstanding contribution to the history of Indian philosophy".[1][4][5] This book traces the beginnings of ideas relating to the theory of knowledge in pre-Buddhist Indian thought and their development in early Buddhism. It consists of a comprehensive inquiry into the nature of knowledge and the questions relating to the means and limits of knowledge.[2][3] The book attempts to work out a general methodology for answering questions that arise in the context of profound and sophisticated philosophical discussions,[3] and attempts to show that the Buddha was an empiricist and verificationist who denied the meaningfulness of metaphysical utterances. Jayatilleke describes his book as an "attempt to uncover the epistemological foundations of Pali Canonical thought, from a new point of view and in the light of new material." His basic contentions were that early Buddhism has an empiricist outlook, gives a significant place to the analytic approach in philosophy, and does not contradict the findings of modern science. Jayatilleke was a student of Ludwig Wittgenstein, and a teacher of the famous Buddhist scholar, David Kalupahana.


Jayatilleke attempted to work out systematically the empiricist outlook in the Buddhist theory of knowledge, and to present Buddhism through the idiom, the language and methodology of the contemporary philosopher, in such a way that it would become directly relevant to the contemporary world and help in the resolution of philosophical controversies and the problems of modern man.[3] He emphasised that it is wrong to consider the Buddha as a mere "rationalist" philosopher, and that the Buddha upheld the value of analytic reason rather than speculative reason. He presented three significant elements in the "new point of view" from which he discussed the thought of the Pali Canon- the empiricist outlook, the analytical approach, and the scientific attitude. In his book, Jayatilleke cites four ways of examining philosophical questions that bring out the analytic approach in Buddhism:

  • a question which ought to be explained categorically
  • a question which ought to be answered with a counter question
  • a question which ought to be set aside
  • a question which ought to be explained analytically[6]

Jayatilleke had a great respect for modern scientific findings, and considered rebirth as a hypothesis capable of being scientifically verified. Apart from his basic writings in the field of epistemology, there are a number of other works. The most significant of these are "Buddhism and the race question"[7] and the Principles of International Law in Buddhist Doctrine.[8] The Message of the Buddha[9] was published posthumously and contains material that he had been working at the time of his death.


  • 1963 Early Buddhist Theory of Knowledge. Publisher: George Allen and Unwin.
  • 1967 The Principles of International Law in Buddhist Doctrine Recueil des cours, Volume 120 (1967-I), pp. 441–567.
  • 1958 Buddhism and the Race Question with G. P. Malalasekera (English and French editions) Review author[s]: Andrew W. Lind Philosophy East and West, Vol. 8, No. 1/2 (Apr. – Jul. 1958). UNESCO publication.
  • 1975 The Message of the Buddha Editor: Dr. Ninian Smart. Publisher: George Allen and Unwin 1974. Buddhist Publication Society 1975 (Posthumous work).
  • Several Wheel Series Publications, Published by the Buddhist Publication Society, Kandy, Sri Lanka:[10]
    • Buddhism and Science (Wheel #3)[2]
    • Buddhism and Peace (Wheel #41)[3]
    • Knowledge and Conduct (Wheel #50)[4]
    • Aspects of Buddhist Social Philosophy (Wheel #128/129) [5]
    • Survival and Karma in Buddhist Perspective (Wheel #141/143)
    • Facets of Buddhist thought (Wheel #162/164)
    • Ethics in Buddhist Perspective (Wheel #175/176)[6]
    • Significance of Vesak (Wheel #178)
    • Buddhist Attitude to Other Religions (Wheel #216)[7]
    • Contemporary Relevance of Buddhist Philosophy (Wheel #258)
    • Facets of Buddhist Thought: Collected Essays, Buddhist Publication Society, Kandy 2009. (Contains all of Jayatillekes essays & articles including the ones previously published in The Message of the Buddha.)

Notes and references

  1. 1.0 1.1 Encyclopedia of Philosophy, vol. I (New Your, 1967) p420.
  2. 2.0 2.1 Jayatilleke, K.N. Early Buddhist Theory of Knowledge. George Allen and Unwin, 1963
  3. 3.0 3.1 3.2 3.3 de Silva MWP. Memorial Tribute to the Late Professor K. N. Jayatilleke. Philosophy East & West, Vol 21, Number 2 (April 1971)
  4. Ninian Smart, review of Jayatilleke's Early Buddhist Theory of Knowledge, in Mind 75, no. 299 (Jul. 1966), 454.
  5. George Chatalian (Harvard) Jayatilleke on a concept of Meaninglessness in the Pali Nikayas. Philosophy East and West, vol, XVIII, Nos. 1 and 2, January April 1968.
  6. In the Pali canon, these four types of questions are found, for instance, in the "Pañha Sutta" (AN 4.42; see, e.g., Thanissaro, trans., 1992).
  7. Buddhism and the Race Question by G. P. Malalasekera, K. N. Jayatilleke Review author[s]: Andrew W. Lind Philosophy East and West, Vol. 8, No. 1/2 (Apr. – Jul. 1958), pp. 68–69
  8. Jayatilleke, K.N. The principles of international law in Buddhist doctrine / K.N. Jayatilleke. Recueil des cours, Volume 120 (1967-I) , pp. 441–567.
  9. Jayatilleke, K.N. The Message of the Buddha. Buddhist Publication Society. 1975 (Posthumous work)
  10. Buddhist Publication Society P.O. Box 61 54, Sangharaja Mawatha Kandy, Sri Lanka

Historical people list

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Masao Abe Robert Baker Aitken Ron Allen (playwright) B. R. Ambedkar Ananda
Balangoda Ananda Maitreya Thero Angulimala Aniruddha Mahathera Anuruddha Nauyane Ariyadhamma Mahathera
Aryadeva Asai Ryōi Assaji Atiśa Nisthananda Bajracharya
Benimadhab Barua Joko Beck Sanjaya Belatthiputta Charles Henry Allan Bennett Hubert Benoit (psychotherapist)
John Blofeld Bodhidharma Edward Espe Brown Polwatte Buddhadatta Thera Buddhaghosa
Acharya Buddharakkhita Marie Byles Ajahn Chah Rerukane Chandawimala Thero Channa
Chokgyur Lingpa Edward Conze L. S. Cousins Brian Cutillo 1st Dalai Lama
2nd Dalai Lama 3rd Dalai Lama 4th Dalai Lama 5th Dalai Lama 6th Dalai Lama
7th Dalai Lama 8th Dalai Lama 9th Dalai Lama 10th Dalai Lama 11th Dalai Lama
12th Dalai Lama 13th Dalai Lama Bidia Dandaron Alexandra David-Néel Marian Derby
Devadatta U Dhammaloka K. Sri Dhammananda Dharmaditya Dharmacharya Dharmakirti
Dharmapala of Nalanda Anagarika Dharmapala Dharmottara Dignāga Dōgen
Dongchu Dongshan Liangjie Khakyab Dorje, 15th Karmapa Lama Rangjung Rigpe Dorje, 16th Karmapa Rangjung Dorje, 3rd Karmapa Lama
Heinrich Dumoulin Düsum Khyenpa, 1st Karmapa Lama Dzongsar Khyentse Chökyi Lodrö Walter Evans-Wentz Family of Gautama Buddha
Frederick Franck Gampopa Gelek Rimpoche Gö Lotsawa Zhönnu-pel Gorampa
Maha Pajapati Mahapajapati Mahapajapati Gotami Rita Gross Gurulugomi
Phagmo Drupa Dorje Gyalpo Tsangpa Gyare Gendun Gyatso Palzangpo Jamgon Ju Mipham Gyatso Dolpopa
Dolpopa Sherab Gyaltsen Gyeongbong Han Yong-un Thich Nhat Hanh Walisinghe Harischandra
Eugen Herrigel Ernő Hetényi Marie Musaeus Higgins Raicho Hiratsuka Shin'ichi Hisamatsu
Hsuan Hua Huiyuan (Buddhist) Christmas Humphreys K. N. Jayatilleke 2nd Jebtsundamba Khutughtu
9th Jebtsundamba Khutughtu Jeongang Kadawedduwe Jinavamsa Mahathera Ken Jones (Buddhist) David Kalupahana
Dainin Katagiri Katyayana (Buddhist) Bob Kaufman Kaundinya Jack Kerouac
Bogd Khan Khema Ayya Khema Dilgo Khentse Dilgo Khyentse
King Suppabuddha Jamgon Kongtrul Kukkuripa Kumar Kashyap Mahasthavir Kunkhyen Pema Karpo
Drukpa Kunley Trevor Leggett Arthur Lillie Karma Lingpa Robert Linssen
Longchenpa John Daido Loori Albert Low Luipa Taizan Maezumi
Mahakasyapa Mahākāśyapa Mahamoggallana Mahasi Sayadaw Jyotipala Mahathera
Nagasena Mahathera S. Mahinda Gunapala Piyasena Malalasekera Marpa Lotsawa Peter Matthiessen
Maudgalyayana Maya (mother of Buddha) Maya (mother of the Buddha) Gustav Meyrink Edward Salim Michael
Milarepa Mingun Sayadaw Sōkō Morinaga Hiroshi Motoyama Mun Bhuridatta
Myokyo-ni Nagarjuna Nagasena Soen Nakagawa Bhikkhu Nanamoli
Matara Sri Nanarama Mahathera Nanavira Thera Nanda Naropa Nichiren
Kitaro Nishida Gudō Wafu Nishijima Nyanaponika Nyanaponika Thera Nyanatiloka
Thothori Nyantsen Ōbaku Toni Packer Padmasambhava Sakya Pandita
Paramanuchitchinorot Pema Lingpa Prajñāvarman Punna Rāhula
Thotagamuwe Sri Rahula Thera Walpola Rahula Paul Reps Caroline Rhys Davids Sonam Rinchen (Buddhist geshe)
Hammalawa Saddhatissa Kazi Dawa Samdup Chatral Sangye Dorje Ajahn Sao Kantasīlo Sariputta
Sayadaw U Tejaniya Seongcheol Seungsahn Shantideva Shavaripa
Sheng-yen Zenkei Shibayama Takamaro Shigaraki Silabhadra Sīlācāra
Shin Maha Silavamsa Śrāvaka Subhashitaratnanidhi Subhuti Suddhodana
Śuddhodana D. T. Suzuki Shunryū Suzuki Taklung Thangpa Tashi Pal The ten principal disciples
Tiantong Rujing Tilopa Chögyam Trungpa Tsangnyön Heruka Yeshe Tsogyal
Upali Uppalavanna Jamyang Khyentse Wangpo Xuanzang Yasa
Yashodhara Yasodharā Linji Yixuan Zanabazar Śāriputra

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