Pali Text Society
The society first compiled, edited, and published Latin script versions of a large corpus of Pāli literature, including the Pāli Canon, as well as commentarial, exegetical texts, and histories. It publishes translations of many Pāli texts. It also publishes ancillary works including dictionaries, concordances, books for students of Pāli and a journal.
Thomas William Rhys Davids was one of three British civil servants who were posted to Sri Lanka, in the 19th century, the others being George Turnour, and Robert Caesar Childers (1838–1876). At this time Buddhism in Sri Lanka (then Ceylon) was struggling under the weight of foreign rule and intense missionary activity by Christians. It was an administrative requirement that all civil servants should be familiar with the language, literature, and culture of the land in which they were posted, so the three men studied with several scholar monks where, along with an introduction to Sinhala culture and language, they became interested in Buddhism.
The Pāli Text Society was founded on the model of the Early English Text Society with Rhys Davids counting on support from a lot of European scholars and Sri Lankan scholar monks. The work of bringing out the Roman text editions of the Pāli Canon was not financially rewarding, but was achieved with the backing of the Buddhist clergy in Sri Lanka who underwrote the printing costs.
Childers published the first Pāli-English dictionary in 1874. This was superseded in 1925 by the new dictionary which had largely been compiled by T. W. Rhys Davids over 40 years, but was finished by his student William Stede. Currently another dictionary is being compiled by Margaret Cone, with the first of three volumes (A - Kh) published in 2001.
By 1922, when T. W. Rhys Davids died, the Pāli Text Society had issued 64 separate texts in 94 volumes exceeding 26,000 pages, as well a range of articles by English and European scholars.
Fragile Palm Leaves
In 1994 the Pāli Text Society inaugurated the Fragile Palm Leaves project, an attempt to catalogue and preserve Buddhist palm-leaf manuscripts from Southeast Asia. Prior to the introduction of printing presses and Western papermaking technology, texts in Southeast Asia—including the Pali scriptures—were preserved by inscription on specially preserved leaves from palm trees. The leaves were then bound together to create a complete manuscript.
While palm-leaf manuscripts have likely been in use since before the 5th century CE, existing examples date from the 18th century and later, with the largest number having been created during the 19th century. Because of the materials used and the tropical climate, manuscripts from earlier eras are generally not found intact in palm-leaf form, and many manuscripts have been badly damaged. During the colonial era, many palm-leaf manuscripts were disassembled and destroyed, with individual pages of texts being sold as decorative objets d'art to Western collectors.
The Pāli Text Society created the Fragile Palm Leaves project to collect, catalogue, and preserve these artifacts, including scanning them into electronic formats in order to make them available to researchers without threatening their preservation. In 2001 the project was formalised as a nonprofit in Thailand as the Fragile Palm Leaves Foundation.
Presidents of the Pāli Text Society
Presidents of the Pāli Text Society since its foundation:
- 1881–1922: Thomas William Rhys Davids (1843–1922) (Founder)
- 1922–1942: Caroline Augusta Foley Rhys Davids (1857–1942)
- 1942–1950: William Henry Denham Rouse (1863–1950)
- 1950–1958: William Stede (1882–1958)
- 1959–1981: Isaline Blew Horner OBE (1896–1981)
- 1981–1994: Kenneth Roy Norman FBA (1925– )
- 1994–2002: Richard Francis Gombrich (1937– )
- 2002–2003: Lance Selwyn Cousins (1942–2015)
- 2003–present: Rupert Mark Lovell Gethin (1957– )
Quality of translations
In 1994, the then President of the Pali Text Society stated that most of these translations were unsatisfactory. Another former President said in 2003 that most of the translations were done very badly. The style of many translations from the Canon has been criticized as "Buddhist Hybrid English", a term invented by Paul Griffiths for translations from Sanskrit. He describes it as "deplorable", "comprehensible only to the initiate, written by and for Buddhologists".
- Gombrich (b), Richard, "Interview by Kathleen Gregory", ordinarymind.net
- Gombrich, Richard F (2006), Theravada Buddhism (2nd ed.), London: Routledge
- Griffiths, Paul J. (1981), "Buddhist Hybrid English: Some Notes on Philology and Hermeneutics for Buddhologists", Journal of the International Association of Buddhist Studies, 4 (2): 17–32
- Norman, K.R. (1983), Pali Literature, Wiesbaden: Otto Harrassowitz
- Norman, K.R. (1996), Collected Papers, volume VI, Bristol: Pali Text Society
- Pali Canon Online Database, Bodhgaya News, retrieved 2012-10-14
- Pali Text Society Website
- PTS Dictionary Online
- PTS Archives
- Mutukumara, Nemsiri. "Establishing Pali Text Society for Buddhist literature." (Archive) Sri Lanka Daily News. Saturday 18 October 2003.
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