Phala (Sanskrit) is translated as the “fruit” of one's actions. In Buddhism, the following types of phala are identified:
- Ariya-phala also refers to the fruition of following the Buddhist path.
- Maha-phala refers the great fruits of the contemplative life.
Within Buddhism, the term phala is used to refer to the fruition or results of actions according to the doctrine of karmic action and result.
The term phala is translated as:
- Sota patti phala, fruition of stream entry
- Sakadagamiphala, fruition of once returning
- Anagami phala, fruition of non returning
- Arahatta phala, fruition of the worthy one or perfected one
The term Maha-phala refers to the ten "Great fruits" of the contemplative life. According to the Samaññaphala Sutta, the 10 “Great fruits” (DN 2) are:
- Equanimity (upekkha)
- Fearlessness (nibbhaya)
- Freedom from unhappiness & suffering (Asukhacaadukkha)
- Meditative Absorption (jhana/samādhi)
- Out-of-body experience (Manomaya)
- Clairaudience (dibba-sota)
- Intuition and mental telepathy (ceto-pariya-ñána)
- Recollection of past lives (Patisandhi)
- Clairvoyance (dibba-cakkhu)
- End of anxiety & mental agitation (nirvāna)
In Hinduism, the term phala is translated as fruition, results, effects.
The Yoga-Sûtra of Patañjali (verse 2.36) states:
- As truthfulness (satya) is achieved, the fruits of actions naturally result according to the will of the Yogi. (satya pratisthayam kriya phala ashrayatvam)
- Ajahn Sucitto (2010), Turning the Wheel of Truth: Commentary on the Buddha's First Teaching, Shambhala
- Geshe Tashi Tsering (2005), The Four Noble Truths: The Foundation of Buddhist Thought, Volume I, Wisdom, Kindle Edition
- Gethin, Rupert (1998), Foundations of Buddhism, Oxford University Press
- Harvey, Peter (1990), Introduction to Buddhism, Cambridge University Press
- Keown, Damien (2000), Buddhism: A Very Short Introduction, Oxford University Press, Kindle Edition
|This article includes content from Phala on Wikipedia (view authors). License under CC BY-SA 3.0.|