Talk:The unanswered questions
Removed this section. It's unsourced and seems to be a misunderstanding of the tathāgatagarbha sutras as a doctrine of immortality. May just be a wiki editor speculating?? Robert Walker (talk) 04:27, 30 May 2018 (UTC)
==Perspective of Mahayana Buddhism==
Now, I, Vairocana Buddha am sitting atop a lotus pedestal; On a thousand flowers surrounding me are a thousand Sakyamuni Buddhas. Each flower supports a hundred million worlds; in each world a Sakyamuni Buddha appears. All are seated beneath a Bodhi-tree, all simultaneously attain Buddhahood. All these innumerable Buddhas have Vairocana as their original body.
Such a statement may imply that a Buddha is immortal. Even though he descends in the samsara to preach Dharma and save sentient beings from suffering, his original body remains in a transcendent realm. That body will not die upon the death of the physical body of Buddha, and hence a Buddha is beyond arising and passing away.
The idea that the physical death of a Buddha is the termination of that Buddha is graphically refuted by the movement and meaning of the Lotus sutra, in which another Buddha, who passed long before, appears and communicates with Shakyamuni himself. In the vision of the Lotus Sutra, Buddhas are ultimately immortal. A similar doctrine of the eternality of Buddhas is repeatedly expounded in the tathāgatagarbha sutras, which share certain family resemblances with the teachings of the Lotus Sutra.
- "YMBA's translation of Brahma Net Sutra". Retrieved 2008-12-12.