Thirty-six precepts
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Thirty-six precepts. An expanded version of the ten precepts for novice monastics (śrāmaṇera/śrāmaṇerikā) that are enumerated in Mūlasarvāstivāda vinaya, which is the vinaya lineage of Tibetan Buddhism.[1]
These precepts are to avoid:[1]
- Taking a human life;
- Killing an animal or insect;
- For selfish reasons, doing an action which may kill an animal or insect and not caring about it; for example, using water that contains insects without straining it; digging a hole in the earth without considering the creatures that might die as a result; cutting grass; overburdening an animal, which causes its death;
- While doing something for others, doing an action which may kill an animal or insect and not caring about it; for example, splashing water which has insects on a dry place;
- Sexual intercourse;
- Stealing, taking what has not been given. This includes borrowing things and not returning them, not paying fees and taxes one is required to;
- Lying in which one claims to have spiritual realizations or powers that one does not have;
- Accusing a pure bhikshu or bhikshuni of transgressing one of the four root precepts (parajika) when he or she has not;
- Insinuating that a pure bhikshu or bhikshuni has transgressed one of the four root precepts when he or she has not;
- Causing disunity among the sangha community through untrue slander or taking sides in a disagreement;
- Supporting someone who is creating disunity in the sangha community, taking sides in the dispute;
- Doing actions which obliterate lay people’s faith in the sangha; for example complaining untruthfully to lay people that action brought by the sangha against oneself was unfair;
- Telling others lies;
- Criticizing the storekeeper in the monastery of giving more to those who are near to him or her instead of sharing them with all, when this is not the case;
- Criticizing directly or by insinuation that the storekeeper in the monastery of not giving oneself a share of the food or other things equal to that given to other monastics, when this is not the case;
- Claiming that a monastic gave a teaching in return for a little food, which is not the case;
- Criticizing a bhikshu or bhikshuni by saying that he or she transgressed a precept in the second group (sanghavasesa) when this is not the case;
- Abandoning the training, for example, rejecting the good advice of a nun or monk; criticizing the Pratimoksha Sutra;
- Covering the vegetables with rice; covering the rice with vegetables;
- Taking intoxicants;
- Singing with self-attachment or for nonsensical reasons;
- Dancing with self-attachment or for nonsensical reasons;
- Playing music with self-attachment or for nonsensical reasons;
- Wearing ornaments;
- Wearing cosmetics;
- Wearing perfumes;
- Wearing the rosary like jewelry, wearing flower garlands;
- Sitting on an expensive throne;
- Sitting on an expensive bed;
- Sitting on a high throne;
- Sitting on a high bed;
- Eating after midday (Exceptions: if one is ill, if one is traveling, or if one cannot meditate properly without food.);
- Touching gold, silver or precious jewels (includes money);
- Wearing lay people’s clothing and ornaments; letting one’s hair grow long;
- Not wearing the robes of a Buddhist monastic;
- Disrespecting or not following the guidance of one’s ordination master.
- (Precepts 34-36 are called the three degenerating actions.)
See also
Notes
- ↑ 1.0 1.1
The sramanera/sramanerika precepts, thubtenchodron.org