Two-fold knowledge

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Two-fold knowledge (T. མཁྱེན་པ་གཉིས་ / མཁྱེན་གཉིས་).[1] In the Abhisamayālaṃkāra and related texts, the "knowledge of all aspects" (sarvākārajñatā) is divided into the following two aspects:[2][3]

  • knowledge that knows the nature of all phenomena (ji lta ba mkhyen pa)[4]
  • knowledge that knows the multiplicity of phenomena (ji snyed pa mkhyen pa)[5]

Tubten Tsondru Puntsok states:

Knowledge of all aspects is defined as knowing directly and in a single instant all aspects, without exception, of things in their real nature and in all their multiplicity. It can be subdivided into the omniscience which knows the nature of things and the omniscience which knows all things in their multiplicity. An illustration of the former is the true cessation present in the continuum of the noble Buddha. The latter includes both the omniscience which knows the features of all knowable phenomena with out exception, and the omniscience which knows the seventy points, the chief amongst all causes and effects. It is only present in the continuum of a noble Buddha.[6]

Notes

  1. ↑ མཁྱེན་པ་གཉིས་, Christian-Steinert Dictionary
  2. ↑ Jigme Lingpa & Kangyur Rinpoche 2010, Glossary, s.v. "Twofold knowledge".
  3. ↑ Brunnhölzl 2011, Introduction.
  4. ↑ ji lta ba mkhyen pa, Christian-Steinert Dictionary
  5. ↑ ji snyed ba mkhyen pa, Christian-Steinert Dictionary
  6. ↑ Tubten Tsondru Puntsok 2022, Section I.2.

Sources

Further reading